politics
Desmond Tutu On Descartes' Radical Individualism
Desmond Tutu, No Future Without Forgiveness, 31. (New York: Random House, 2000)
Respect for laws and Respect for the Law
I don’t tend to talk about politics - at least not about specific candidates - on my blog or in my classroom. One of my main reasons for this (I have several) is that as a teacher of philosophy, I am more interested in the ideas than in the people running for office.
The case of Kristi Noem - a Republican running for Congress in South Dakota - is one of those cases where it’s difficult to separate the person from the ideas. I don’t mean that she is inseparable from her politics. I am instead referring to her driving record.
Many people in my state feel that Noem’s record has been subjected to enough scrutiny, and that it is just an example of her opponent, Stephanie Herseth-Sandlin, playing dirty politics. The latter may be true (I don’t pretend to know), but I don’t think the former is true. I don’t mean that we need to have a longer investigation of Noem’s driving record. But I do wonder whether Republicans should be endorsing Noem at all.
It’s not that Noem got caught speeding once. It’s not even that she has been caught speeding 20 times. It’s that her record of breaking the law is so long that it speaks of a strong disrespect for Law in general. None of us is perfect, but this record suggests that she’s a habitual speeder. One recent ticket had her clocked at 96 mph (the state speed limit is 75 on highways.) Her actions say pretty loudly that she doesn’t much care for the law. Not a good attribute for someone whose job it would be, if elected, to write the law.
Do we really want to endorse candidates who view the law as something to be obeyed by others but not by themselves? Isn’t that precisely the opposite of the character we want in our legislators? (Or have I just been reading too much Plato?)
Addendum: A friend of mine points out that while the link above states it, I do not mention that Noem also has six times failed to appear in court; and she has twice had arrest warrants issued against her. I’m not just asking Republicans if they want this to be their public face; I’m asking all of us if we want this to be the profile our legislators. A state in which the legislators do not honor the law is a state in serious trouble.
Desmond Tutu and The Most Subversive Thing Around
“We were inspired not by political motives. No, we were fired by our biblical faith. The Bible turned out to be the most subversive thing around in a situation of injustice and oppression. We were involved in the struggle because we were being religious, not political. It was because we were obeying the imperatives of our faith.” (No Future Without Forgiveness, 93)
Tutu is making a peculiar claim here, and I can’t entirely tell if he’s serious. He says they weren’t motivated by politics, but by the Bible; but then he says the Bible was subversive. Does he mean that it was politically subversive, or is he talking about some other kind of subversion - spiritual or moral or psychological subversion, perhaps? I guess the question is this: what exactly was being subverted? He says plainly that it was “injustice and oppression.” But what is not so plain is whether the injustice and oppression were primarily political; or if the political was only a sign or symptom of something else.
I've also been reading a lot of William James this week, especially The Varieties of Religious Experience. James argues that we should not judge religion a priori but rather a posteriori. As James puts it, "not by its roots, but by its fruits."
In that book and elsewhere, James argues that we are wrong to think that reason's chief role in religious experience is to judge the truth-claims of religion. Rather, religion is to be understood as playing a role within reason itself. Religion "is something more, namely, a postulator of new facts as well" as being a means of "illumination of facts already elsewhere given."
James and Tutu both offer religion as more than simply another second-string player on an already deep bench, and as more than a degenerate form of political reasoning. For both of them, religion is a source of insight that cannot be had in other ways.